20230706

Better Than Aaron

Rather than Moses, Aaron or a Levite - all sinners, all men with weaknesses and subject to death - it is God manifest in the flesh who ministers now. He died once but soon rose and now lives forever. His person is marked by every divine and human perfection. He is “a Son over God's house” not merely its builder and so is worthy of more honour. Further, the covenant he administers is “founded on better promises”. Christ has greater blessings to give and there is a greater certainty of receiving them than was the case under the old covenant.
Christ's administration is also greater and more glorious as regards place and manner. We can think of a number of contrasts.
  • Aaron went into an earthly, Christ into a heavenly sanctuary.
  • Aaron stood before the mercy seat, Christ is near the Father of mercy himself.
  • Aaron wore clothing that spoke symbolically of glory, Christ is now clothed with real and substantial glory.
  • Aaron knew God's symbolic presence on earth for a while, Christ is in God's immediate presence in heaven forever.
  • Aaron knew a measure of respect and honour from fellow sinners, Christ is adored and honoured by all the holy angels and the spirits of just men made perfect.
  • Aaron ministered “a shadow of the good things that are coming”, Christ gives “the realities themselves” (Hebrews 10:1) - the Spirit, righteousness, pardon, grace and eternal life.
  • Aaron was under a cloud, Christ “at the Father's right hand, is in the clearest light and brightest glory” (Hurrion).
From my book What Jesus is doing now, pp 69, 70

20230321

10 Marriage words


1. Tied the knot
2. Entered wedlock
3. Entered the marriage bond
4. Entered into marital union
5. Became yoked together
6. Entered the conjugal state (conjugal = yoked together)
7. Got hitched (a hitch is a type of knot)
8. Were united in marriage
9. Became attached to one another
10. Were joined in holy matrimony

20230302

He sits down to enjoy what he has done

It is not that Christ ceases to act for his people in heaven. No, their forerunner has passed into the heavens to serve them and do them good. He appears in God's presence for them. As their high priest, he transacts their affairs and he lives to make intercession for them forever. Nevertheless, his former toilsome and laborious work is over. The work was done for his Father and though he did it voluntarily and more than willingly, it was very demanding. Not only did he continuously go about doing good for men's bodies and souls but he knew great toil and hardship when he bore God's wrath and endured the law's curse by suffering and dying. He has now been set free and has relief from it all. He sits down to enjoy what he has done.
God looked with satisfaction and pleasure on the completed old creation, declared it very good, then rested from his activity. So Christ looked with complacency on the new creation wrought by his labours (the blessings of grace that have come through his blood that are applied to his people), saw it was very good, then rested from his activity.
From my book What Jesus is doing now, pp 65, 66

20230227

Until I make your enemies a footstool

Psalm 110 also speaks of the Father making the Son's enemies a footstool for him. This is again a picture. A footstool is a piece of furniture designed to support the feet of someone who is seated. It can be a separate piece of furniture or it can be built into a seat or throne, as with Solomon's throne, which had six steps “and a footstool of gold” attached (2 Chronicles 9:18). Interestingly, in 1 Chronicles 28:2 the ark of the covenant is referred to as being “the footstool of our God”. Given that the mercy seat or atonement cover is often seen as a throne (1 Samuel 4:4; Psalms 80:1, 99:1) there is perhaps some significance in that. In Isaiah 66:1 God says “Heaven is my throne, and the earth is my footstool” which is also quite significant in this context. The picture of the Son's enemies being his footstool is in harmony with the idea of his sitting at God's right hand.
From my book What Jesus is doing now, p  63

Sitting at the right hand?

Obviously we are not to understand God's “right hand” literally. As Augustine points out, that would mean the Father was on Christ's left! God does not actually have a right hand, or a left for that matter. The children's catechism rightly observes that “God is a Spirit, and has not a body like men”. Jesus' own statement in John 4:24 is that God is a spirit. When the Bible speaks of God's right hand it is speaking anthropomorphically. It is using human terms.
Similarly, when we speak of Christ sitting, we are not speaking of bodily sitting. Jesus certainly has a body but we are not to imagine a literal crown on his head or his sitting on a literal throne. Stephen sees him standing not sitting (Acts 7:56). That detail presents no difficulty. No doubt Jesus stood, as it were, resentful at how they were treating his servant. Concerned for Stephen, he was more than ready to help. In Revelation Jesus stands too. Paul and Peter simply say Christ is “at the right hand of God” (Romans 8:34; 1 Peter 3:22). The idea of sitting, or standing for that matter, is picture language.
From my book What Jesus is doing now, pp  62, 63

On the throne/At his right hand

Such passages (Revelation 5:6; 7:9, 17; 22:1, 3) speak of the present glory of Christ in terms of his being on the same throne as the Father rather than on a throne at his right hand but there is no real contradiction. They are simply two different ways of speaking of what is really the same thing. It is the right hand language that is most often used in Scripture and that has led theologians to refer to Christ's session at God's right hand.
From my book What Jesus is doing now, p  62

20230223

Great preaching


Those who have preached for many years may not always be considered great preachers but they know what is considered great preaching and they realise that it usually either involves a preacher taking a familiar text and saying something unusual and profound or taking an unfamiliar text and saying something less unusual and profound. Meanwhile most of us preach what is not profound or unusual from familiar texts.  

20221208

Matters spiritual and practical


There is no spiritual matter that does not have a practical dimension.
There is no practical matter that does not have a spiritual dimension.

(And so although a well run church will have elders and deacons, the elders being the spiritual leaders and the deacons dealing with practical matters, the intermingled nature of things will always be borne in mind)

Dreams



No-one can be held responsible for what they do in someone else's dreams but there is surely a measure of responsibility upon as to what we do in our own dreams.

20221112

10 Words from Alchemy


I have been reading about alchemy recently. It has its own vocabulary and here are ten words it uitlises
1. Adept. A highly experienced alchemist, often specifically one who has successfully prepared grand arcana like the philosophers' stone.
2. Alembic. An alembic (from Arabic: al-inbīq becoming ambix in Greek and Latin, 'cup, beaker') is an alchemical still consisting of two vessels connected by a tube, used for distillation of liquids.
3. Alkahest. A solvent described by Van Helmont that is supposedly able to divide all substances into their component ingredients and then reduce these further into their primordial water.
4. The philosopher's stone. More properly the philosophers' stone (Arabic: ḥajar al-falāsifa, Latin: lapis philosophorum). A mythic alchemical substance capable of turning base metals such as mercury into gold or silver. It is also called the elixir of life, useful for rejuvenation and achieving immortality; for many centuries, it was the most sought goal in alchemy. It was the central symbol of the mystical terminology of alchemy, symbolising perfection at its finest, enlightenment and heavenly bliss.
5. Chysopoeia (from Greek khrusopoiia, "gold-making") refers to the artificial production of gold, most commonly by the alleged transmutation of base metals such as lead. A related term is argyropoeia (arguropoiia, "silver-making"), referring to the artificial production of silver, often by transmuting copper. Although alchemists pursued many different goals, the making of gold and silver remained one of the defining ambitions of alchemy throughout its history.
6. Charlatan. A charlatan (also called a swindler or mountebank) is a person practicing quackery or a similar confidence trick in order to obtain money, power, fame or other advantages through pretence or deception. Synonyms for charlatan include shyster, quack or faker. Quack is a reference to quackery or the practice of dubious medicine, including the sale of snake oil, or a person who does not have medical training who purports to provide medical services. In connection with alchemy, it would be anyone who claims succcess in the things alchemy aims at.
7. Magnum Opus - The Great Work (Latin) is an alchemical term for the process of working with the prima materia to create the philosopher's stone. It has been used to describe personal and spiritual transmutation in the Hermetic tradition, attached to laboratory processes and chemical colour changes, used as a model for the individuation process and as a device in art and literature.
8. Puffer. A Puffer is a nickname for an alchemist who is preoccupied with transmuting base metals into gold or silver and who ignores the spiritual or philosophical side of Alchemy. Puffers earned their nickname from their penchant for the use of bellows and forges. They were scorned by “true” alchemists; however, their experiments sometimes led to discoveries in chemistry.
9. Distillation. Distillation is a process used to separate mixtures and purify liquids that was used by alchemists and natural philosophers to experiment in hopes of making gold, the Elixir of Life and a range of medical cures. In the seventeenth and eighteenth centuries some elite households had stills for making medical waters, which were used to combat indigestion and low spirits.
10. Panacea. In Greek mythology, a goddess of universal remedy, the daughter of Asclepius and Epione. She and her four sisters each performed a facet of Apollo's art: Panacea (goddess of universal health) Hygieia (goddess/personification of health, cleanliness and sanitation) Iaso (goddess of recuperation from illness) Aceso (goddess of the healing process) Aglæa/Ægle (goddess of beauty, splendour, glory, magnificence and adornment). Panacea also had four brothers: Podaleirus, one of two kings of Tricca and skilled in diagnostics; Machaon, the other king, who was a master surgeon (they fought in the Trojan War until Machaon was killed by Amazon queen Penthesilea); Telesphoros, who devoted his life to serving Asclepius Aratus, Panacea's half-brother, a Greek hero and the patron/liberator of Sicyon. However, portrayals of the family were not always consistent; Panacea and her sisters each at times appear as Asclepius' wife instead. Panacea may have been an independent goddess before being absorbed into the Asclepius myth. Panacea traditionally had a poultice or potion with which she healed. This brought about the concept of the panacea in medicine, a substance with the alleged property of curing all diseases. The term "panacea" is also used in the figurative sense, something used to solve all problems. A panacea was sought by alchemists in connection with the elixir of life.